Justice

B

  • Between The Sacred And The Profane in Justice: This is a day bracketed by the 20th anniversaries of two events. Neither should have happened. Both made us uglier as a nation and as a people. Both betrayed something that the framers of our Constitution, men and women who struggled to give us shape and form, held sacred. » continue reading

C

D

  • Defeating Justice in Justice: Ram Singh, the prime accused in last December’s ghastly gang-rape in New Delhi, is said to have hanged himself from a ventilation grill in his cell in Tihar Jail. The officials call it suicide, but the improbabilities are impossible to ignore. There were other inmates in the cell. None, it is claimed, heard or saw anything. There was a guard on duty outside the cell, which has a grilled door through which the entire cell is visible. The guard saw nothing though, in the normal course, he’d have walked past this cell at least five times between the time Ram Singh was last seen alive and when he was found dead. The ventilation grill from which Ram Singh is said to have hanged himself is much higher than he could have reached, given his height. He had an injured right arm. There are far too many questions here. None lend themselves to a satisfactory answer.  » continue reading

  • Do Unto Others As The Law Would Have You Do in Justice: A practicing dentist in Galway, Ireland, Savita Halappanavar was, at 31, several weeks into a pregnancy when she was taken to hospital complaining of back pain. Though she was miscarrying and the attending physicians knew the baby she was carrying had no hope of survival, yet they would not operate. Mrs Halappanavar begged for her life; she pleaded for an abortion. The doctors told her that they would not, and that an abortion was illegal because the fetus’s heart was still beating. They knew that not intervening then put Savita in a life-threatening situation. When they did, it was too late.  » continue reading

L

M

N

  • Nonentity: An Identity Without An Address in Justice: It’s a familiar story in India. Whether it’s a mobile phone connection, a bank account, investments or an Internet connection, you must have “proof of address”. Not just any proof; it must be a passport or an electricity or landline telephone bill, and the address must be local. In an age of increased mobility, in a world where travel is this easy, at a time when people are used to shifting to different cities for jobs, this is just absurd. » continue reading

  • Nutan’s Law in Justice: What happened in July in Guwahati to a young student is beyond horrifying: a woman leaving a nightspot was set upon by an entire gang of men who jeered, shoved, tore at her clothes, dragged her by her hair while a local TV station gleefully filmed it all. Sure enough, clips were broadcast on television and started doing the rounds on social networking sites and cellphones. Later reports accused a single hoodlum and a TV journalist of conniving to arrange this, something that only exacerbates the crime and calls into question our perverse notion of what is, or should be, “news”. » continue reading

P

  • Prosecution By Deception in Justice: A little over four years ago, on the night of 16-17 May 2008, 14-year-old Aarushi Talwar was found dead in her bedroom at her family’s residence in Noida. A day later, the family servant, Hemraj, was also found dead. Aarushi’s parents, Rajesh and Nupur Talwar, are the main accused. From the start this has been a bewildering case, with the newspapers reporting one inconsistency after another, the trading of allegations on both sides, and the periodic uncovering of yet another bizarre surrounding circumstance. Had this been the stuff of a novel or a movie, people would have found it less than credible. And yet, in this as in so many other things, life is proving itself stranger than the strangest fiction. » continue reading

T

  • The Burden Of Proof in Justice: It’s one of the three oldest professions known to man. The other two, prostitution and smuggling, are on the wrong side of common social acceptance; and law — criminal law in particular — has always existed in a slightly murky twilight zone between good and evil, right and wrong. The fact that lawyers make a living out of something as basic as justice makes them a favourite butt of jokes (“why won’t a shark attack a lawyer? Professional courtesy”), and the best always seem to echo a truth. Given the legal penchant for ‘maxims’, there’s a Latin phrase for this: in joco veritas. In jest there is truth. » continue reading

  • The Devil In Our Midst in Justice: Every few months I find myself circling back to this issue. On a daily basis, there’s a grim reminder in the morning newspapers: yet another rape. There are so many so often now that we are in danger of seeing the victims reduced to meaningless statistics. » continue reading

  • The Evil That Men Do in Justice: Titus Andronicus is the bloodiest and most gruesome of Shakespeare’s tragedies; the scholar and critic Clark Hulse, of the University of Illinois and a contributor to the Cambridge Collections, reckons that the play averages five atrocities in each act, one every 97 lines. Perhaps the worst is the gang-rape and mutilation of Lavinia, Titus’s daughter. In Julie Taymor’s 1999 film adaptation of the play, with Anthony Hopkins as Titus, this horrifying scene shows Lavinia after her rape seated on a tree-stump in a devastated landscape, her tongue cut out, her hands chopped off. The sequence is particularly startling because it makes no overt attempt to shock. » continue reading

  • The Nirvana Fallacy in Justice: When we set about refashioning the law to better secure justice, populism is our worst enemy. It leads us into framing statutes that look good on paper but are impossible to enforce, or, worse, do not achieve their objective. » continue reading

  • The poisoned earth in Justice: Two decades, 20 years, a fifth of a century; these words elongate time and, used in certain contexts, force into the dimness of memory matters that should never be forgotten. There have been, in human history, and most often in the last century, epochal periods of unspeakable horror, times when we seemed to have lost our humanity. We survived each — barely — and each time we swore never again, only to see the cycle repeat itself. To some victims we built memorials and monuments. For others, we concocted catch phrases and slogans. Then there were those that we let slip into the obscurity of a past because confronting the perpetrators and seeing justice through for the victims was simply uncomfortable. Time is not always a great healer; it is too often an excuse for timidity, and it can be the greatest betrayer of justice. » continue reading

  • The Right Not To Be Raped in Justice: Come June 25, and if the Baba Ramdev circus and roadshow haven’t hijacked common sense by then, India’s capital is slated to see a protest march of a very different kind: India’s first “Slut Walk”, a global march protesting sexual violence against women. » continue reading

  • The Tears Of Our Children in Justice: Not a week passes when on the city, sometimes the nation, pages of every national daily there isn’t a report of some horrific atrocity against a child. A 6-year-old raped in Shahapur (7 July); a 16-year-old gang raped in Ghaziabad (23 June); a 5-year-old gang raped in Chennai (4 November 2006); another in Panvel (4 January 2010); a six-year-old raped and murdered in Bhayander (13 June 2010). This month, a young man has been arrested in Kurla, suspected of having raped and killed three minor girls. In June, a 41-year-old man repeatedly raped his teenage daughter, impregnated her, forcing an abortion (13 June 2010). » continue reading

  • Things Fall Apart in Justice: Welcome to hell. One incident shocks us and then is pushed back in memory as another horror takes its place, and then a third, and a fourth. We just don’t know when it will stop and you cannot help thinking that the human race is like a virus infecting this planet. » continue reading

  • To Forgive And To Forget in Justice: In early 1977, Jacobo Timerman, the publisher of a liberal newspaper in Argentina, was arrested by the military junta. For some time previously, he had used his newspaper to publish accounts of government brutality and human rights violations. After his arrest, Timerman was kept in isolation, blindfolded for long periods and subjected to brutal torture with an electric cattle prod. He was finally released in 1979 and his 1981 book Prisoner Without a Name, Cell Without a Number is a harrowing account of his years of imprisonment. Never sentimental, the book has the dispassion of a professional journalist; this only makes it the more horrifying. But Timerman was a Jew, and his captors were anti-Semitic, and what troubled Timerman most, what he could not understand or reconcile, was the unreasoning hatred for his being a Jew. » continue reading

  • To Seek Justice; Not Revenge in Justice: There is another victim of the Delhi gang-rape case and, as is its lot, it is silent. When we talk of amending the law to provide for chemical castration, the death penalty and other forms of state-sponsored brutalisation, we are not seeking justice. We seek revenge, and revenge is not justice. Baying for blood pulls us into the gutter too, to the level of the perpetrators of that New Delhi horror.  » continue reading

W

  • Where The Truth Lies in Justice: Unless I am very wrong, the date this article appears in print is one of only three such dates every century; and each one is special. 11-11-11, like 10-10-10 and 01-01-01 are all binary in appearance. (Of course, should you have the luck to read this at eleven minutes past an hour before noon, you should consider yourself twice blessed: 11-11-11-11-11). » continue reading

PHOTOGRAPHY

14 July 2012 | Boston.com Big Picture | Photography

Amarnath: Journey to the shrine of a Hindu god

Each year, Hindu devotees make a pilgrimage to the sacred Amarnath Cave, one of the most revered Hindu shrines, near Baltal, Kashmir, India. The Amarnath Cave has been a place of worship since times immemorial, with references found in many ancient texts. According a Hindu legend, this is the cave where Shiva explained the secret of life and eternity to his divine consort Parvati. The cave itself is covered with snow most times of the year except for a short period in summer when it is open for pilgrims. The cave is situated at an altitude of 3,888 m (12,756 ft). Hindu devotees brave sub-zero temperatures to hike over glaciers and high altitude mountain passes to reach the sacred Amarnath cave, which houses an ice stalagmite, worshiped by Hindus as a symbol of the god Shiva. More than 700,000 Hindu pilgrims are expected to take part in this year’s two-month pilgrimage, according to local officials, causing strain on the environment and political stability of the region, which has long fought for independence from India. — Paula Nelson

An Indian Hindu Holy man gestures to well-wishers as he is carried down a trail during the traditional journey to the Amarnath cave, June 28, 2012. Thousands of pilgrims annually go to the remote Himalayan shrine of Amarnath at 3,888 m (12,756 ft) above sea level to worship an icy stalagmite representing Shiva, the Hindu god of destruction. (Kevin Frayer/Associated Press)

An Indian Hindu Holy man gestures to well-wishers as he is carried down a trail during the traditional journey to the Amarnath cave, June 28, 2012. Thousands of pilgrims annually go to the remote Himalayan shrine of Amarnath at 3,888 m (12,756 ft) above sea level to worship an icy stalagmite representing Shiva, the Hindu god of destruction. (Kevin Frayer/Associated Press)

Kashmiri laborers carry a Indian Hindu pilgrim on a trail during the traditional journey to the Amarnath cave, June 28, 2012. Thousands of pilgrims annually go to the remote Himalayan shrine of Amarnath at 3,888 m (12,756 ft) above sea level to worship an icy stalagmite representing Shiva, the Hindu god of destruction. (Kevin Frayer/Associated Press

Kashmiri laborers carry a Indian Hindu pilgrim on a trail during the traditional journey to the Amarnath cave, June 28, 2012. Thousands of pilgrims annually go to the remote Himalayan shrine of Amarnath at 3,888 m (12,756 ft) above sea level to worship an icy stalagmite representing Shiva, the Hindu god of destruction. (Kevin Frayer/Associated Press

A Kashmiri porter carries blankets to be used by Hindu pilgrims during the traditional journey to the Amarnath cave, June 29, 2012. Thousands of pilgrims annually go to the remote Himalayan shrine. (Kevin Frayer/Associated Press)

A Kashmiri porter carries blankets to be used by Hindu pilgrims during the traditional journey to the Amarnath cave, June 29, 2012. Thousands of pilgrims annually go to the remote Himalayan shrine. (Kevin Frayer/Associated Press)

A Sadhu, finishes off a meal at a Lungar facility providing free food to pilgrims, as Hindu's make their pilgrimage to the sacred Amarnath Cave, one of the most revered Hindu shrines, June 29, 2012 near Baltal, Kashmir, India. (Daniel Berehulak/Getty Images)

A Sadhu, finishes off a meal at a Lungar facility providing free food to pilgrims, as Hindu’s make their pilgrimage to the sacred Amarnath Cave, one of the most revered Hindu shrines, June 29, 2012 near Baltal, Kashmir, India. (Daniel Berehulak/Getty Images)

5 March 2012 | Boston.com Big Picture | Photography

Smithsonian Magazine Photo Contest: 50 Finalists

The Smithsonian magazine’s 9th annual photo contest finalists have been chosen. The contest attracted over 14 thousand photographers from all 50 states and over 100 countries. Fifty finalists from 67,059 images were selected by Smithsonian editors. Those editors will also choose the Grand Prize Winner and the winners in each of the five categories which include The Natural World, Americana, People, Travel and Altered Images. Photos were selected based on technical quality, clarity and composition, a flair for the unexpected and the ability to capture a picture-perfect moment. — Paula Nelson

A HOMELESS BOY SLEEPING INSIDE THE TRAIN  Jakarta, Indonesia, August 2009 (Budi Prakasa/Jakarta, Indonesia)

A HOMELESS BOY SLEEPING INSIDE THE TRAIN Jakarta, Indonesia, August 2009 (Budi Prakasa/Jakarta, Indonesia)

DISGUISED FUN  Kolkata, India, April 2009 (Somnath Mukherjee/Kolkata, India)

DISGUISED FUN Kolkata, India, April 2009 (Somnath Mukherjee/Kolkata, India)

BROOKLYN BRIDGE  New York City, New York, February 2011 (Wayne Bennett/Bronx, New York)

BROOKLYN BRIDGE New York City, New York, February 2011 (Wayne Bennett/Bronx, New York)

BLUE ICE CAVE  Antarctica, December 2011 (Jamie Scarrow/Bruce, Canberra, Australia)

BLUE ICE CAVE Antarctica, December 2011 (Jamie Scarrow/Bruce, Canberra, Australia)

WOMEN MAKING TRADITIONAL ART  Rajasthan, India, November 2010 (Chetan Soni/MadhyaPradesh, India)

WOMEN MAKING TRADITIONAL ART Rajasthan, India, November 2010 (Chetan Soni/MadhyaPradesh, India)

HOUSE COLLAGE  Sikkim, West Bengal, October 2010 (Shyamal Das/Kolkata, India)

HOUSE COLLAGE Sikkim, West Bengal, October 2010 (Shyamal Das/Kolkata, India)

PACKED IN THE CABIN OF A TRAIN TO JODPHUR  Jaipur, India, January 2011 (Ho Lee/Hong Kong, China)

PACKED IN THE CABIN OF A TRAIN TO JODPHUR Jaipur, India, January 2011 (Ho Lee/Hong Kong, China)

Previously

26 January 2013 | New York Times | People

A Voice in the Subway Stirs Souls With R&B

Geechee Dan Plays the 42nd Street Subway: He once played splashy uptown venues like the Cotton Club. Now, seven nights a week, Geechee Dan takes the stage in the underbelly of New York City. | Stephen Farrell

He sat quietly on the platform of the 42nd Street subway station, a haven for buskers of varying talent, this rumply, gray-mustachioed man, dressed in thick layers and a Yankees cap. From his shopping cart, which he had packed with two amplifiers, CDs of his music for sale and a plastic tip bucket, Geechee Dan cued his background music. (New York Times’ article video here)

As a disheveled man slumped near him on the crowded platform, and commuters peered occasionally into the tunnel hoping for a distant hint of an oncoming train, Geechee Dan, who is 72, started to sing. His voice broke through the rumble and swelled surprisingly; it turned the platform of the A, C and E trains into a musical nightspot. He started with the Temptations’ “Just My Imagination.” (“Every night, on my knees I pray,” he sang, and then he said in his smooth tenor: “Sometimes you got to get on your knees.”) He crooned, pleaded and growled for four hours, moving through such old-school rhythm-and-blues songs as Jackie Wilson’s “To Be Loved”; Otis Redding’s “(Sittin’ On) The Dock of the Bay”; and Sam and Dave’s “Soul Man.” He remained seated with his arthritis, but he occasionally rocked from side to side, and shuffled his feet. …more


26 January 2013 | YouTube | Dance

Pilobolus Dance Theatre “Shadowland”


Previously

CONVERSATIONS

Also bashing on regardless

© gautam patel. all rights reserved. link freely, but don’t copy. all material on a non-commercial-no-derivatives creative commons license. everything is disclaimed. powered by movabletype.